O Key of David and Scepter of the house of Israel, you open and no one can close; you close and no one can open: Come and bring captives out of the prison house, those who sit in darkness and the shadow of death.
[Blake] doesn’t attempt to make the Bible internally consistent, or universally benevolent, and he fully embraces its problematic elements as a means to question dominant readings within politics and religion. In particular, he challenges its depiction of God as a remote monarch and lawgiver, and the use made of such imagery to justify patriarchy and authoritarianism
Even in countries where top church leaders emphatically reject the value of listening and learning, many clergy and laypeople are far more realistic about human diversity than those in the hierarchy, and are eager to learn more about the complex universe which God has created.
Beijing Circles are a tool which can help us educate ourselves and one another about the issues affecting women globally and then to advocate within our church and the world to bring about positive change.
Allan Crite had a profound sense of our common humanity, a lived philosophy that evokes the Pauline language of the Mystical Body of Christ. “We are part of each other. So anything that happens to any part of us, we all feel.”
Robert L. McCan attended the big church property trial in Virginia and offers his report.
O Root of Jesse, you stand as an ensign to the peoples; before you kings will shut their mouths and nations will bow in worship: Come and deliver us, and do not tarry.
From a religious perspective, global climate change is a moral crisis. Not only because it affects future generations and those around the globe, but because it will hit hardest among the “least of us,” the vulnerable communities and people in poverty across the globe.