Huckabee: “amend the Constitution so it’s in God’s standards”
Is religion in America protected by enshrining in the Constitution one view of God’s word? “I have opponents in this race who do not want
Is religion in America protected by enshrining in the Constitution one view of God’s word? “I have opponents in this race who do not want
From Canon IV.9 Abandonment of the Communion of This Church by a Bishop: “It shall be the duty of the Presiding Bishop to present the matter to the House of Bishops at the next regular or special meeting of the House. If the House, by a majority of the whole number of Bishops entitled to vote, shall give its consent, the Presiding Bishop shall depose the Bishop from the Ministry….”
Via the Diocese of Virginia e-communique of January 16, 2008: The Hon. Randy I. Bellows has set Oct. 6-30, 2008 for the second phase of
Basically the Anglican spirit aches for unity and I don’t think there are going to be many people who are going to be in a rush to run away from the See of Canterbury. – George Carey, the former archbishop of Canterbury, in an interview with the Houston Chronicle earlier this week.
Progressive Episcopalians of Pittsburgh (PEP) sees reason for hope in the statement issued yesterday by The Episcopal Church’s Title IV Review Committee certifying that, in its view, Bishop of Pittsburgh Robert Duncan has abandoned the communion of The Episcopal Church. PEP believes that the canonical procedures set in motion by this decision will clarify issues of polity that have become confused in this diocese.
Are there nuts? As we learn more about allergies churches are adapting liturgical practices to accomodate those who have allergies. The Baltimore Sun reports: Communion
Be radically honest on what you believe and why you believe it, and let the other do the same. Bishop Mark pointed out that in Ecumenical conversations the point is not to be “nice” but to be truthful. That is the best way to acknowledge our ultimate common ground in Christ.
The desert fathers withdrew from ordinary society and sought the solitude of the desert. This was the first step in their ‘spirituality’. Then they placed themselves under spiritual fathers. After that, the daily life was their prayer, and it was a radically simple life: a stone hut with a roof of branches, a reed mat for a bed, a sheep-skin, a lamp, a vessel for water or oil. It was enough.