You can play along at home with the bishops of the Anglican Communion as they address the Church’s most daunting challenges by taking advantage of these resources.
Archbishop Thabo Makgoba of Cape Town today called on the Southern African Development Community to establish mechanisms in Zimbabwe to bring about an end to political violence. He also urged Zimbabwe’s ruling Zanu-PF to recognise the legitimacy of its political opponents. Read his statement.
When I look to the Gospels, I find significant support for what is called “the social gospel.” I find nothing at all, one way or the other, about faithful, life-long, same-sex relationships, those who live in them, and whether they should be ordained or not. Those who elevate concerns over the latter to the level of “gospel” are the ones who have some explaining to do.
GAFCON’s ideas are “ridiculous” and “deeply offensive” says the Bishop of Durham, the Rt. Rev. N.T. Wright in a BBC radio interview. “To be told that I now need to be authorised or validated by a group of primates somewhere else who come in and tell me which doctrines I should sign up to is not only ridiculous it’s deeply offensive.”
One salutary effect of GAFCON is that it has awakened the British public to the fact that conservatives attempting to take over the Anglican Communion mean business. The British press has been simultaneously hyping and decrying the right wing’s campaign, and support for an inclusive Communion has come from unlikely quarters.
Canon Kearon states, “Working with the summaries of the fruit of Indaba arising from each group, it will be their duty to generate a common text which reflects authentically the Indaba.” The text must reflect the mind of the bishops attending the 2008 Conference.
The Rev. Terry Martin, better known as Father Jake to tens of thousands of fans in the Anglican blogosphere, announced last night that he is
More than 650 bishops have registered for the Lambeth Conference. That’s slightly more than three-quarters of the invitees. A small number of sees are vacant, and some bishops simply cannot attend, so it is difficult to say which absentees are boycotting, and which simply aren’t coming, but the boycott may account for some 20 percent of potential attendees.
Sometime in the 1980s a shift happened within churches and in ecumenical gatherings, both formal and informal. The focus of women’s language about church participation, both at the grass roots and among professional theologians, shifted from a “Please, sir, may I have some more” approach to a different angle: “We are church and have always been church.”
[Benjamin] Franklin was also among those Deists who remained open to the possibility of divine intervention or special providence in human affairs. . . . Unlike radical, or anti-Christian Deists, Franklin perceived that organized religion could benefit society by encouraging public virtue as well as by promoting social order.