So, time to ask a question. How will church unity happen? What will it take to draw us together? Answer: Jesus Christ. . . .Our only loyalty is to Jesus Christ, who died so that something new might happen in the world. We are called to follow him all the way to the cross, willing to die as denominations for God’s future.
As with his other works, Wright has encouraged his many fans on both sides of the Atlantic even as he has provoked some critics. He wants to hold out the gospel for a largely post-Christian United Kingdom, in part by refuting the faulty scholarship of biblical critics. But he also wants to challenge Christians to see the gospel in a new way. Thus, he takes issue with Luther’s view on justification by faith alone. He also worries that many Christians have unbiblically privatized the gospel, stripping the Good News of its public imperative.
Episode 8 of the PBS series Carrier this week focused on faith. The major religious groups on board are Catholic and Protestant, but there also is a coven of Wiccans, as well as a Pentecostal group whose newest member is challenged by the duality of his beliefs and the temptations of liberty as the ship drops anchor in Perth, Australia.
Dr. Cone, a founding father of black liberation theology, allowed himself a chuckle. “You might say we took our Christianity from Martin and our emphasis on blackness from Malcolm,” he said.
Over at the Catholic group blog Vox Nova, M.Z. Forrest is trying to compile a list of great Catholic fictional literature, which he defines to include “Catholic, Orthodox, and high Anglican authors.” To get the discussion going, his initial list includes four authorss, one of whom was an Anglican.
It is precisely the point of the liturgy to take people out of their worlds and usher them into a strange, new world—to show them that, despite appearances, the last thing in the world they need is more of the world out of which they’ve come. The world the liturgy reveals does not seem relevant at first glance, but it turns out that the world it reveals is more real than the one we inhabit day by day.
The good news of God is trapped in competitive Christianity. Yes, we know we are supposed to reach out with the gospel. And surely we are meant to spread Christ’s love throughout the earth. But, there are too many steeples to keep painted. Too many church lawns to be mowed.
There’s a nice piece on the newly Right Reverend Stephen Taylor Lane, who was consecrated the ninth bishop of Maine today, in this morning’s Bangor Daily News, who caught up with him at a press conference yesterday. He will be bishop coadjutor of the diocese until Bishop Knudsen retires.
Signs are pointing to increasing dissent among conservative Christian leaders with regard to their involvement in politics. Recently we’ve seen acknowledgment of climate change from Southern Baptist leaders, and the growing influence of Sojourners within the faith-meets-politics landscape. Now, the Associated Press tells us, a group of conservative christian leaders are working on a “starkly self-critical document saying the movement has become too political and has diminished the Gospel through its approach to the culture wars.”
It’s common enough that Christian universities hire Christian faculty, according to a front page article in this week’s Chronicle of Higher Education. Some places even require that one sign off on a “statement of faith” that includes doctrinal declarations about such things as Original Sin or the inerrancy of Scripture. But one Presbyterian university, Whitworth, in Spokane, Wash., tries to find a balance between the extremes of being a nominally Christian institution and dictating faith to its faculty, and requires that applicants write their own statement of faith as part of the application process.