Year: 2008

Risen, indeed

The best symbols and stories, “classics,” have what David Tracy calls a “permanent excess of meaning.” And they give rise to a never-ending process of interpretation. I say this, not because I doubt the truth of the Easter story. Rather, I say it because of the kind of story it is. I believe the tomb was empty. I believe that Jesus appeared to his friends. I also happen to believe that this story creates as many problems as it solves.

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Mega Good Friday

Turns out yesterday was a convergence of matters holy. In addition to Good Friday and Purim, other notable Holy Days from around the world that took place on March 21. Among them, Eid–the birth of the Prophet, among some Muslims. More remarkable is the fact that such a convergence is incredibly rare, due to the fact that none of the major occasions marked on Friday is keyed to the same calendar date or event.

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The historical crucifixion

Terry Gross of NPR’s Fresh Air interviewed John Dominic Crossan a few years back to explore the historicity of the crucifixion. Originally airing in 2004, the conversation winds around the notion of, as guest host David Bianculli explains in the intro, crucifixion as state-sanctioned terrorism that “existed for centuries, before it became infamous under the Romans.”

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Easter music central to celebration

The “great triumph of God over death” conveyed in music is the focus of Religion and Ethics Newsweekly’s Easter feature, with commentary by Canon Victoria Sirota of Episcopal Cathedral of St. John the Divine in New York. The piece features excerpts from raditional hymns, African-American spirituals, and contemporary praise music, and context to help people understand the motifs of the music and how they tie into the Holy Week experience.

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A green Purim

While Christians are gearing up for Easter, this weekend also marks the festival of Purim in the Jewish faith, as noted in this story from

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Experiencing Good Friday

From pilgrims walking the Via Dolorosa in Jerusalem to Good Friday services round the world, Western Christians marked the crucifixion of Christ on Friday.

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Silence, grief, wonderment

Today the word is Silence. All the chaos and noise of Holy Week is stilled. Palm Sunday with its hosanna-ing where even the rocks cry out in praise is past. Maundy Thursday’s slopping of water on bare feet of resistant Peter, ended with the betraying Judas leaving in a flurry of shame. Good Friday has come and gone with its whipping and wailing and pounding of nails. And now – silence.

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Creation freed

Clearly for these Greek-speaking Christians our human reconciliation with God was effected by the entire dynamic of the Christ-coming. The salvific emphasis was placed upon the incarnation as much as upon the crucifixion. And the sense of redemption was universal and creation-centered rather than individual and focused solely upon humankind.

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Presiding Bishop’s pilgrimage

“Good Friday in Jerusalem was a day filled with many blessings and a solemn reminder of Jesus’ painful journey to his crucifixion as Presiding Bishop Katharine Jefferts Schori and an Episcopal Church delegation joined pilgrims and Christians in the Holy Land to share in Christ’s Passion.”

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Good Friday fast or feast

Poverty and privilege have at least one thing in common — they are both about choice, or lack of the same. This first struck me most powerfully during my first trip to Ghana several years ago. I only had to be there a few days when I realized that my most valuable possession wasn’t my laptop or my camera … but my American passport. With it I had the choice whether to stay or to go. Whether to make a life there or leave and make a life elsewhere.

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