The class of 2012 has grown up in an era where computers and rapid communication are the norm, and colleges no longer trumpet the fact that residence halls are “wired” and equipped with the latest hardware. These students will hardly recognize the availability of telephones in their rooms since they have seldom utilized landlines during their adolescence.
Art design by Jan Neal, Marilyn Dale & Zhongxian Tang
The lessons learned from the trial and condemnation of Galileo in the 1600s have guided an era of scientific caution and hesitancy within the Vatican. Today the Vatican’s approach to science is a complex undertaking involving nearly every facet of Church life. Housed in a building several centuries old deep inside Vatican City, the Pontifical Academy of Sciences is a surprisingly nonreligious institution as well as one of the Vatican’s least understood.
In 1600, Rome’s Campo de’ Fiori, now a nice plaza lined with cafés, was one of the city’s execution grounds, and on Ash Wednesday of that year Giordano Bruno, a philosopher and former priest accused of heresy by the Inquisition, was taken there and burned. As Ingrid Rowland writes in “Giordano Bruno: Philosopher/Heretic” (Farrar, Straus & Giroux; $27), the Church thereby made Bruno a martyr. But “a martyr to what?” she asks.
What saddens me these days is how many Christians I meet who identify themselves as “heretics”—jokingly if they are still in churches and defiantly if they are not. For some, the issue is that they believe less than they think they should about Jesus.
The Telegraph covers—very cheekily—a report that says the decline in young women’s attendance at church has to do with the church not being relevant to them. On the upsurge, they note, is their attraction to Wicca, glamorized in pop culture such programs as Buffy the Vampire Slayer. Headline aside, the study underscores that the recent brouhaha over women bishops’ in the Church of England may drive some people out for theological reasons, but it may help address why people have been leaving all along.
Richard Sloan, writing an op-ed column in today’s LA Times, waxes trenchant over the California Supreme Court ruling earlier this week that it was discriminatory for a medical group to refuse a woman treatment for her inability to get pregnant. At issue wasn’t the artificial insemination procedure itself, but rather the fact that the woman in question is a lesbian. Sloan reminds readers that “Freedom of religion is a cherished value in American society. So is the right to be free of religious domination by others,”
Episcopal Bishop Jerry Lamb sent a letter dated yesterday to the active clergy in San Joaquin who have not yet recognized his authority within the Diocese—giving them the benefit of the doubt that perhaps they are still undecided, but also giving them a date by which they need to make up their minds or face consequences
It began to dawn on me that my overwhelming desire to finish or at least “fix” the Cathedral was akin to the quest of some to fix the present crisis in the Anglican Communion through any number of means, as though the Anglican Communion can be fixed or cleansed by sand-blasting, the empty porticoes filled in with saints hewn from stone who will guard us from all that is heretical and undesirable.