Christianity is rooted in the belief that Jesus is the Son of God, so is Islam’s version of Christ a source of tension, or a way of building bridges between the world’s two largest faiths?
One sometimes hears people say that because the Episcopal Church is involved in a difficult conversation about human sexuality, we “have trouble getting our message out.” Thanks to Neva Rae Fox, the Church’s public affairs officer, we can say conclusively that in certain seasons of the year, this is objectively untrue.
And, predictably, Rowan has invited the Pope.
While I dislike the Covenant as both document and enterprise, I still think the Episcopalians need to answer some hard questions before committing themselves to opposition. I can think of two off the top of my head, and hope commenters will suggest others.
“The Archbishop of Canterbury’s willingness to assert himself in local elections within the Episcopal Church while remaining silent about the egregious human rights violations supported by other churches in the Communion has diminished his own stature as a moral leader, and has now begun to taint the work of other bodies that claim to speak for the Anglican Communion,”
Updated: Does the dispersed nature of Anglicanism and its autonomy, its cultural connections and sensitivity, really wish to take on something that would be impossible – wide and unending talk before anything was done in a geographical area? This process may be Rowan Williams looking down a deep well and seeing his own face, but it is not Anglicanism in its decentralised nature.
Come, ye saints, who disciplined yourselves in mountains and caves and dens of the earth, who honoured my name by continence and prayer and virginity. Come, ye maidens, who desired my bride-chamber, and loved no other bridegroom than me, who by your testimony and habit of life were wedded to me,
https://episcopal.cafe/video/rebeljesus.jpg