Bishop Senyonjo invited to White House
Bishop Christopher Senyojo–a courageous spokesperson for the equality of lesbian, gay, bisexual, and transgender persons in his native Uganda–is scheduled to visit the White House this evening.
Bishop Christopher Senyojo–a courageous spokesperson for the equality of lesbian, gay, bisexual, and transgender persons in his native Uganda–is scheduled to visit the White House this evening.
Presiding Bishop Katharine Jefferts Schori has described the decision by Lambeth Palace to remove Episcopalians serving on international ecumenical dialogues as “unfortunate … It misrepresents who the Anglican Communion is.”
Stories, comments and blogs across the Anglican world in the wake of the letter from Secretary General Kenneth Kearon on behalf of the Archbishop of Canterbury.
Folks, due to an FTP problem, some of you have been having problems signing on to leave comments in the last 20 hours or so.
2. The ACC … shall have the following powers: … f. To encourage and guide Anglican participation in the ecumenical movement and the ecumenical organisations, to co-operate with the World Council of Churches and the world confessional bodies on behalf of the Anglican Communion; and to make arrangements for the conduct of pan-Anglican conversations with the Roman Catholic Church, the Orthodox Churches and other Churches.
Mark Silk notes that the Vatican and the United States Conference of Catholic Bishops are at odds about the merits of health care reform legislation in the United States. The Vatican likes the new law, whereas the USCCB, increasingly the captive on the American theoconservatives, lobbied against it, and scolded supporters.
The word “tradition” gets thrown around a lot, especially among folks who hang out at church. Sometimes people like to talk about “traditional” versus “contemporary” worship, or “traditional” versus “emergent” or “creative” worship. The words can function as helpful shorthand, but they also create dichotomies.
If a traveler returns from visiting our Indian or Chinese Christians the first thing that he tells us is that he was delighted to find himself worshipping in a church where the language indeed was strange and the worshippers of another colour, but that in every other respect he felt quite at home. He found the same sort of ornaments, the same service, the same Prayer Book, the same hymns with which he was familiar.