A new chapter in the Catholic child-rape scandal
America, the Jesuit weekly, carried this report on its blog In All Things last week:
America, the Jesuit weekly, carried this report on its blog In All Things last week:
Believing that God wants you to be famous actually improves your chances of being famous. What’s helping these stars is not so much religion as belief—specifically, the belief that God favors their own personal, temporal success over that of almost everyone else.
It seems to me that Rowan Williams is making slow but significant progress toward assembling a center that he can then play off against the left (constituted by us, the Brazilians, the Scots and maybe the Welsh) and the right (constituted by Nigeria, Uganda, the Southern Cone and a few others.)
The Anglican Communion Office has at last responded to a letter that the Rev. Lesley Fellows of the No Anglican Covenant Coalition sent to the Archbishop of Canterbury more than two months ago–if you can call a perfunctory reiteration of evasive boilerplate a response.
Even before Prince Ratislav’s request for Byzantines to counter the influence of Frankish clergy operating in his territories, the brothers had embarked on an enterprise of great significance for the future: they devised an alphabet in which Slav language usage could be accurately conveyed.
“Neighbours, hanging about, noticed with surprise that his blood on the walls looked much the same as theirs.”
This week on Social Hour, we thought we’d explore a little on Facebook and share a page we stumbled upon rather by accident, shared on our wall, and watched it grow by exponents over the next few days–when we posted it, I had just signed up as its 33rd fan. The Episcopal Foodie Network now has 621 fans and links to discussions about things like King’s Cake, Valentine’s Day treats, and favorite recipes.
Plans appear to be in place to lift a ban on civil-partnership recognition ceremonies taking place in churches.
“In the end, developers never really own the applications they create.”
What does it mean to have taken a journey and looked at the face of God? What became of them when they returned to their homes? How were their lives different and how are our lives different, after we encounter the light of Christ?