A faithful Yes

Daily Reading for April 9 • Dietrich Bonhoeffer, Theologian and Martyr, 1945

Those who wish even to focus on the problem of a Christian ethic are faced with an outrageous demand—from the outset they must give up, as inappropriate to the topic, the very two questions that led them to deal with the ethical problem: “How can I be good?” and “How can I do something good?” Instead they must ask the wholly other, completely different question: what is the will of God? This demand is radical precisely because it presupposes a decision about ultimate reality, that is, a decision of faith. When the ethical problem presents itself essentially as the question of my own being good and doing good, the decision has already been made that the self and the world are the ultimate realities. All ethical reflection then has the goal that I be good, and that the world—by my action—becomes good. If it turns out, however, that these realities, myself and the world, are themselves embedded in a wholly other ultimate reality, namely, the reality of God the Creator, Reconciler, and Redeemer, then the ethical problem takes on a whole new aspect.

Of ultimate importance, then, is not that I become good, or that the condition of the world be improved by my efforts, but that the reality of God show itself everywhere to be the ultimate reality. Where God is known by faith to be the ultimate reality, the source of my ethical concern will be that God be known as the good [das Gute], even at the risk that I and the world are revealed as not good, but as bad through and through. All things appear as in a distorted mirror if they are not seen and recognized in God.

All that is—so to speak—given, all laws and norms, are abstractions, as long as God is not known in faith to be the ultimate reality. That God alone is the ultimate reality, is, however, not an idea meant to sublimate the actual world, nor is it the religious perfecting of a profane worldview. It is rather a faithful Yes to God’s self-witness, God’s revelation. . . . Since God as ultimate reality is no other than the self-announcing, self-witnessing, self-revealing God in Jesus Christ, the question of good can only find its answer in Christ.

From “Christ, Reality, and Good” in Ethics by Dietrich Bonhoeffer, edited by Clifford J. Green, volume 6 in the Dietrich Bonhoeffer Works series (Minneapolis, Minn.: Augsburg Fortress, 2005).

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