Being a tribal church

Over on the blog RevGalBlogPals, Carol Howard Merritt writes about her book Tribal Church: Ministering to the Missing Generation.

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Overcoming the Corinthian temptation

It seems like Christians are always struggling with a “Corinthian” tendency toward division and disunity. To be sure, in our denomination, and global Anglicanism, we’ve seen lots of it in the past six years, and certainly will see more. It is worth remembering that the Church of England broke ties with Rome in the middle 16th century over questions of authority and power.

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Joined together in truth

Let us then persevere unceasingly in our hope, and in the pledge of our righteousness, that is in Christ Jesus, “who bare our sins in his own body on the tree, who did no sin, neither was guile found in his mouth,” but for our sakes, that we might live in him, he endured all things. Let us then be imitators of his endurance, and if we suffer for his name’s sake let us glorify him. For this is the example which he gave us in himself, and this is what we have believed.

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A Reconciliation on Gay Marriage?

We take very different positions on gay marriage. We have had heated debates on the subject. Nonetheless, we agree that the time is ripe for a deal that could give each side what it most needs in the short run, while moving the debate onto a healthier, calmer track in the years ahead.

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An end to the culture wars?

In today’s New York Times, William Saletan examines whether common ground is really possible on the culture war issues like abortion and same sex marriage, and offers possible common ground based on personal responsibility.

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The theology of Slumdog Millionaire

Embedded in the opening question, as noted above regarding the Slumdog’s success, is the question: “How did he do it?“ Throughout the movie we are left wondering whether Jamal is a cheat—the police assume that initially; lucky—seems plausible; a genius, probably not; or whether “it is written.“

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A history of the Virgin Mary

As Ms Rubin, a professor at London University, successfully shows, it is very nearly true to say that the story of Mary’s cult simply is the history of Christianity, and hence absolutely central to the narrative of European and Christian civilisation. By studying the different ways in which Mary was described, hymned and painted in medieval Italy, one can also describe Europe’s beginnings as a great political and commercial enterprise.

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