The Archbishop of Canterbury’s message this year will invite his hearers to take a moment and rethink their values in the coming year. Specifically he
If a Martian were to look at a map of the Earth’s religions, what he might find most surprising is the fact that such a map can be drawn at all. How strange–he might say to himself–that so many of the world’s Hindus are to be found in one place, namely India. And how odd that Muslims are so very numerous in the Middle East.
The run-up to Christmas, with its street-corner Salvation Army kettles and church food drives, would seem a lousy time to find out that Christian charity in America is not what it’s supposed to be. But in the recently released Passing the Plate: Why American Christians Don’t Give Away More Money, sociologists Christian Smith, Michael O. Emerson, and Patricia Snell argue that too many American Christians—”the most affluent single group of Christians in two thousand years of church history”—are guilty of Scrooge-like stinginess.
Sixty-five percent of respondents said — again — that other religions could lead to eternal life. But this time, to clear up any confusion, Pew asked them to specify which religions. The respondents essentially said all of them. And they didn’t stop there. Nearly half also thought that atheists could go to heaven — dragged there kicking and screaming, no doubt — and most thought that people with no religious faith also could go.
I suspect even the jolliest vicar at Christmas feels like an accountant at the end of the tax year. This is not simply fatigue, but frustration with the gap between what we think we are doing and what those unwonted full houses think they are doing.
Religious tolerance is a necessary but overrated virtue. Its practice comes easiest to the religiously indifferent and to the condescending: “You know this is a Protestant country,” President Franklin D. Roosevelt reminded two non-Protestant members of his administration, “and the Catholics and the Jews are here on sufferance.”
‘Tis the season of Christmas and Santa Claus, it seems, is everywhere. Children anxiously await his gift-bearing arrival, but some Christians are worried that most of those children — and their parents — don’t know who “jolly old Saint Nicholas” really was.
Even among evangelicals, a branch of Protestant Christianity identified with the idea that an individual must be “born again” into a personal relationship with Jesus Christ in order to be saved, nearly as many Christians said many religions can lead to eternal life (47 percent) as those who believe theirs is the one true faith (49 percent).
Like evangelical churches around the country, the three churches have enjoyed steady growth over the last decade. But since September, pastors nationwide say they have seen such a burst of new interest that they find themselves contending with powerful conflicting emotions — deep empathy and quiet excitement — as they re-encounter an old piece of religious lore: Bad times are good for evangelical churches.
The Vatican released a striking bioethics document today that condemns not only embryonic stem cell research, human-animal hybrids, and human cloning, but also the commonplace practice of in vitro fertilization that many couples depend on to have children.