Experiencing Good Friday
From pilgrims walking the Via Dolorosa in Jerusalem to Good Friday services round the world, Western Christians marked the crucifixion of Christ on Friday.
From pilgrims walking the Via Dolorosa in Jerusalem to Good Friday services round the world, Western Christians marked the crucifixion of Christ on Friday.
In some sense, the outrage about according a degree of official status to Shariah in a Western country should come as no surprise. No legal system has ever had worse press. To many, the word “Shariah” conjures horrors of hands cut off, adulterers stoned and women oppressed. In fact, for most of its history, Islamic law offered the most liberal and humane legal principles available anywhere in the world.
As Christians in most of the world approach the celebration of Jesus’ Resurrection, it is startling to find three distinguished scholars, all known for scrupulous attention to theological tradition and biblical sources, agreeing that the very idea of resurrection is widely and badly misunderstood.
A recent study presented at American Heart Association’s 48th Annual Conference on Cardiovascular Disease Epidemiology and Prevention confirms what many parents already know:. Teens are spending a lot of time online and in front of the television.
When it comes to a larger and historically more important subject like Lincoln’s religion, the problems only ramify. We know that Lincoln attended a Baptist church with his parents as a boy in Kentucky and Indiana, because some church records survive. But from there his religious identity fragments in the conflicting testimony of those who knew him.
Maggi Dawn points us to a piece in the Guardian Review in which British author and philosopher John N. Gray examines the popularity of the “New Atheists” —same as the old atheists, he adds, examining the motivations of “secular fundamentalists.” He scrutinizes the positions of authors such as Dawkins and Hitchens, Daniel Dennett and Martin Amis, Michel Onfray, Philip Pullman and other authors, and provides some historical perspective on what exactly tends to happen when religion is actively suppressed.
Periodically throughout last year’s baseball season, we’d make note of various “Faith Night” events and reflections from the outfield. And now, preseason pundits have taken note yet again of the phenomenon. Murray Chass, writing in the New York Times, is quite frank about his feelings on the matter, and pulls no punches: “It’s time … for baseball’s constitution to dictate separation of church and baseball.”
This month’s Washingtonian has a feature with vignettes exploring the bonds of friendship between several pairs of best friends, among them retired Washington Bishop Jane Holmes Dixon and WAMU talk-show host Diane Rehm, who have been friends since meeting at church 40 years ago. When Rehm got word of an “Expanding Horizons for Women” adult-ed course at George Washington University in the 1970s, she nudged Dixon to join her.
A group of 44 Southern Baptist leaders have signed a document that acknowledges the recklessness of ignoring the mounting evidence for climate change. Jonathan Merritt, spokesman for the Southern Baptist Environment and Climate Initiative, was quoted in the New York Times as having had an epiphany in which he realized ” when we destroy God’s creation, it’s similar to ripping pages from the Bible.”
Barack Obama credits the Rev. Jeremiah A. Wright Jr. with having a profound influence on his return to faith and credits him with the now-famous tagline “audacity of hope” that Obama titled his book with. The minister also was celebrant at the Obama wedding and baptized their daughters. But Wright has drawn a lot of criticism for making inflammatory statements and incendiary sermons, and as of yesterday is no longer affiliated with the Obama campaign.