God is rain
June 7, 2014
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Just like the lake, a whole way of life is disappearing. Who is to blame, the people upstream for damming the Omo River or the
The Archive
Author: Jim Naughton
Making preaching more democratic is hot topic at festival
June 7, 2014
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Mark Oppenheimer of The New York Times writes about last month’s Festival of Homiletics, where some of the most-respected preachers from the mainline churches gather
Want to end poverty? Give poor people money.
June 5, 2014
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Dylan Matthews of Vox writes that there is an increasing body of evidence suggesting that simply giving poor people money is an effective means of
Should We Sell the Episcopal Church Center: links to the two-part article
June 5, 2014
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In his long career, Del Glover has served as a vice president for DuPont, chief operating officer at both Trinity Wall Street and the Riverside
Why choral evensong is becoming more popular
June 5, 2014
4 Comments
Gerry Lynch, a friend of this blog, and communications director for the Diocese of Salisbury in the Church of England has written a brief essay
Racism and other forms of bigotry live on as “religious freedom”
June 5, 2014
2 Comments
Emma Green of The Atlantic writes: In an interesting new survey, the Public Religion Research Institute found that 10 percent of Americans believe business owners
The resurgence of progressive Christianity
June 5, 2014
9 Comments
Paul Raushenbush, executive religion editor of The Huffington Post writes:
Girls in peril around the globe
May 31, 2014
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Poverty, child labor, sex trafficking, lack of education, child marriage, genital mutilation, all contribute to the precarious situation of girls in the 21st century.
#YesAllBiblicalWomen
May 29, 2014
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Elizabeth Dias of Time is monitoring an intriguing hashtag. She writes: The shooting spree in Santa Barbara, Calif. on Friday–and suspect Elliot Rodger’s manifesto against
#rethinkthissewanee
May 29, 2014
6 Comments
There is a new group in the Episcopal online world, which already has quite a presence on Facebook and is beginning to make a mark
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