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Among Christian men, love maketh all things common; every man is other’s debtor, and every man is bound to minister to his neighbour, and to supply his neighbour’s lack of that wherewith God hath endowed him. . . . Alms is a Greek word, and signifieth mercy. One Christian is debtor to another at his need, of all that he is able to do for him, until his need be sufficed. Every Christian man ought to have Christ always before his eyes, as an ensample to counterfeit and follow, and to do to his neighbour as Christ hath done to him.
As part of their worship, congregations rightly recognize all the ways people serve Christ’s church in the congregation. They may install church boards, publicly thank the choir, and pray for Sunday school teachers, but congregations are often less intentional and explicit about publicly recognizing and honoring daily work as service to God.
In the wake of the bullying-related suicides of recent weeks, it is time for Episcopalians to make it clear that they are not surrendering to the prevailing culture, but attempting to transform it through the love of Jesus Christ. We are small in numbers, and our example may not posses the power we would like, still–if judged by the expensive ferocity of the resistance it has encountered–it counts for something.
Religion and Ethics Newsweekly is the latest mainstream media outlet to take an interest in the clergy stress story that has already been featured in The New York Times and on National Public Radio. If we are not mistaken, this particular piece is set at a CREDO conference, although, disappointingly, CREDO isn’t mentioned.
The Anglican Church of Southern Africa is one vote away from ratifying the Anglican Covenant. That vote will take place at its next general synod in three years. If the Episcopal Church is to accept the covenant, a similar process seems wise.
I continue to be of two minds about the wisdom of the proposed Anglican Covenant. On the one hand it could be helpful, ecumenically, and otherwise, to have a fairly accessible summary of “the Anglican ethos” and what binds us together as members of this Communion. I don’t think there is a real threat here of us becoming a “confessional Church” in the ways Anglicans have not been in the past.
Jesus warned us against money and possessions, so God obviously hates the plastic junk taking over my kids’ rooms, gratuitous gifts of scented candles, stacks of old magazines, and knick-knacks gathering dust just as much as I do, right? How nice when my religious values and the values espoused by HGTV, Better Homes and Gardens and Oprah all line up so nicely!
We should never desire to be above others, but ought rather to be servants and subject “to every human creature for God’s sake.” And the spirit of the Lord shall rest upon all those who do these things and who shall persevere to the end, and He shall make His abode and dwelling in them, and they shall be children of the heavenly Father whose works they do, and they are the spouses, brothers and mothers of our Lord Jesus Christ.
Since the apostles understood that the source of all the gospel virtues was faith, the faith that the Lord so carefully required in the doing of miracles, that he so often praised in many, even non-Jews, that always receives what it asks for, and that they themselves had used in dispelling illness and driving out demons, . . . they said to the Lord, “Lord, since we have nothing good except from you, we ask that you increase our faith.”