Author: Jim Naughton

Making sense of animal sacrifice

Sacrifice is one of those biblical concepts that make people uncomfortable. We don’t like it, and we’re glad we don’t do it any more. How is killing an animal going to help anything, and why would that make God happy? Chapter after chapter in the latter portion of the Torah detail exacting rules for cutting up critters. Needless to say, our lectionaries skip those.

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A sacramental church

The Oxford Movement called on people to look more deeply into the institutional life of the established Church to discover its inner mystery as the Body of Christ. In reading the Tracts one discovers beneath the concern for institutional structures a deep piety and spirituality, and even more a sense that the Tractarians’ concern about institutions and their outward forms arose from what they believed about Jesus Christ as Lord of the Church.

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Jesus spoke Greek

Jesus responded to Greek speaking people in their own language. Jesus met people where they were. Jesus didn’t force people to conform to his smaller linguistic comfort zone of Aramaic. He learnt the lingua franca. Jesus doesn’t use his knowledge of Greek to proselytize. He uses Greek to enter the world of others so as to consider and respond to their requests.

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A vision of living brightness

As an old woman, Hildegard described very clearly the two different ways in which her visions presented themselves to her, in a letter to Guibert of Gembloux. (The letter caused Guibert to leave everything he was doing and become her secretary for the last few years of her life, following the death of Volmar.)

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Embracing the contradictions

By Donald Schell I’m an unashamed liberal Christian whose thirty-six years of Episcopal priesthood make me deeply grateful for the Fundamentalist Protestant tradition I grew

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