Sydney move to diaconal & lay presidency rebuffed
The Anglican Church of Australia’s Appellate Tribunal disagrees with the Diocese of Sydney’s decision that people other than priests may preside at Eucharist.
The Anglican Church of Australia’s Appellate Tribunal disagrees with the Diocese of Sydney’s decision that people other than priests may preside at Eucharist.
Integrity announced the selection of W.R. “Max” Niedzwiecki as executive director on August 12th via an e-mail message sent to members, partners and friends.
The woman for whom civil rights advocate Jonathan Myrick Daniels gave his life to protect in 1965 will participate in Saturday’s annual pilgrimage in Hayneville, Ala., honoring Daniels and others who lost their lives during the 1960s movement.
The strange case of the Ohio church that picketed a local strip club and the exotic dancers picketing the church.
“Navigating church with a challenging child isn’t easy, and I understand why many families who desire to be part of a community of faith decide they can no longer deal with the raised eyebrows, the cramped physical space or the implicit comparisons with all the seemingly normal children.”
The internet has great potential to create new, global connections. The reality is that we tend to listen to people just like us. How do we create real, global conversations? Ethan Zuckerman and Global Voices offers a solution.
Can there be a “third way” to approach the Anglican Covenant grounded in listening and trust?
A study by the Barna Group estimates that 6 million to 12 million Americans attend house churches with some regularity and the Pew Forum found last year that 9 percent of American Protestants only attended home services.
Religious (and non-religious) groups in Great Britain love to use ads on big red buses to make their point. The UK group Catholic Women’s Ordination (CWO) will be running ads on buses when the Pope comes to town.
One group of Christians cite plain reading of the Bible. The other side looks to Scripture’s grand narrative toward freedom and inclusive love. The argument boils over into the wider culture. The search for middle ground proves futile. Denominations split. Is this the 21st century…or the 19th?
Sound familiar? It could be 2010—or the mid-19th century.