A Day in the Life
Teaching and healing. Word and sacrament. Religious/political discourse and hands-on service to the needs of others. Walking the talk.
Teaching and healing. Word and sacrament. Religious/political discourse and hands-on service to the needs of others. Walking the talk.
Dorothy Sayers says it nicely: “God did not abolish the fact of evil. He transformed it. He did not stop the crucifixion. He rose from the dead.”
Today we begin the Joseph saga in Genesis. We also start Paul’s first letter to the church in Corinth, and we open the first gospel, the Gospel of Mark.
Perhaps this is the hidden story of Emily Malbone Morgan–that she is a lesson in how our hearts and minds can change under the influence of God’s mercy and grace…which brings us back to why she has a spot on our calendar, her absolute devotion to intercessory prayer. The more we are connected to the rest of humanity, I believe, the less we feel different from the nebulous “other”–whoever “the other” might be.
Reading the biography of John Roberts, who we commemorate today, the thing that reached out and grabbed me was how different he was from probably almost every other white person the Arapaho and Shoshone people had ever seen or met. He treated them with respect, encouraging them to maintain their tribal languages, customs and traditions.
“The Lord is near.” What a gentle encouragement. Much of the intention of the many prayer disciplines is to create in us a constant sense of God’s presence. Classical spirituality calls it “recollection” — the state of being constantly aware of God and responsive to God’s presence. Some use the word “mindfulness”. A gentle reminder — “the Lord is near” — repeated over and over can help plant a mindful consciousness within us.
The hidden meaning of every discipline–and I’d be the last to underestimate their importance–is the softening and the opening of the heart for communion with God.
We are to look at ourselves with conscious penitence. We are to confess, and to know our forgiveness. We are to take responsibility for our corporate brokenness and injustice. And we are to commit our selves to a new way, the disciplines of individual goodness and corporate reform.
Now she lived in simple dread — the burden of living up to the perfect chain or the burden of inevitable failure.
The Christian life is an invitation to an ongoing commitment to transformation.