The end of the four day covered wagon journey brought the Missionaries to Darlington, the Cheyenne and Arapaho Agency, arriving on Tuesday, June 14, 1881. It was a homecoming of sorts for Oakerhater. Darlington was where he had been sentenced to prison by Lt. Col. Neill’s command of “strike off eighteen from the right.” He was a different man now.
On another occasion, Cuthbert was invited to worship with the community of men and women at the abbey of Coldingham, where Ebba was abbess. This monastery stood high on the cliffs overlooking the North Sea from which Lindisfarne could be seen far away in the south. One night, seeking time for quiet prayer, Cuthbert climbed down the cliffs, secretly followed by one of the brothers who was curious to see what he was up to. He saw Cuthbert wade into the sea until the water was up to his neck:
Many good Christian people will say about this or like correspondences, “What a pity it is that clergymen should indulge in such discussions. It does no good. It does not convince anyone. It only widens the breach between Christians. It arouses hot, perhaps angry, feelings. It disturbs the peace of the inner life. Let us live together in peace, without fault-finding criticisms!”
This book will make a traveller of thee,
If by its counsels thou wilt ruled be;
It will direct thee to the Holy Land,
If thou wilt its directions understand:
Yea, it will make the slothful active be;
The blind also delightful things to see.
If the listeners are to be moved rather than instructed, so as not to become sluggish in acting upon what they know, and so as to give a real assent to things they admit are true, more forceful kinds of speaking are called for. Here what is necessary is words that implore, that rebuke, that stir, that check, and whatever other styles may avail to move the audience’s minds and spirits.
Mr. Syle was born, November 9th, 1846, in Shanghai, China, where his father was stationed as a missionary. When in his fifth year, he was sent to America, on account of his health. At the age of six, he lost his hearing from scarlet fever. His education, which was carried on in the private school of Mr. D. E. Bartlett, at Trinity College, Hartford, Conn., and at St. John’s College, Cambridge, England, was interrupted more than once, and by various causes; but whenever he studied, he won high distinction.
I feel like writing you a rather bracing, disagreeable, east-windy sort of letter. When I read yours my first impulse was to send you a line begging you only to let yourself alone. Don’t keep on pulling yourself to pieces: and please burn that dreadful book with the list of your past sins!
This excellent learning then of Christ must be established in us, that we think us not to be born unto ourselves, but to the honor of God and wealth of all men. . . . This learning will induce men to desire no vengeance, but to be the sons of their Father in heaven, to overcome evil with good, to suffer hurt rather than to do it, to forgive other men’s offences, to be gentle in manners;
An even, unvaried life is the lot of most men, in spite of occasional troubles or other accidents; and we are apt to despise it, and to get tired of it, and to long to see the world,—or, at all events, we think such a life affords no great opportunity for religious obedience. To rise up, and go through the same duties, and then to rest again, day after day,
Although not many English-speaking Catholics are familiar with St. Martín, he is one of the most popular saints in Latin America. St. Martín was the son of the white, blue-eyed hidalgo (a Spanish noble) Don Juan de Porres and the freed black slave Ana Velázquez. Born in Lima on Dec. 9, 1575,