The Rt Rev. Alan Wilson writes in
1. Human males aren’t the only species that use the it’s not safe out there deception strategy.
TexAnglican explains Duncan’s explanation: Try as the announcement does to make this sound like good news–or at least not a very big deal–apparently a large portion of the ACNA is withdrawing from full membership and falling back to what seems to amount to a “friendly fellow traveler” status.
Congregations do foster sustained face-to-face interaction and for many, this leads to the development of rich, emotionally supportive connections. But that kind of bonding is influenced by how well one fits with the core imperatives of congregational life. For congregations that want to encourage emotional bonding as part of the congregational mission, it is worth understanding that it does not “come naturally,” and that some people are less likely than others to be drawn into the circle of support.
Lisa Webster of Religious Dispatches interviews Ian Buruma about his book, Taming the Gods: Religion and Democracy on Three Continents.
AMiA, the US outpost of the Anglican Church in Rwanda and founding member of ACNA, says it will withdraw its citizenship from ACNA and become an independent Ministry Partner with ACNA.
Study after study has shown that immigrants grow the economy, expanding demand for goods and services that the foreign-born workers and their families consume, and thereby creating jobs.
If one thing seems clear from all the scholarship, though, it’s that Paul’s divine Christ came first, and Jesus the wise rabbi came later. This fixed, steady twoness at the heart of the Christian story can’t be wished away by liberal hope any more than it could be resolved by theological hair-splitting. Its intractability is part of the intoxication of belief.
In 2007-2008, FCC designed and implemented a church-wide program on Christian “faith practices” for all of its members, offering them the opportunity to explore the ways in which they were living out their faith through … hospitality, keeping Sabbath, and testimony. Building on this study, in 2008-2009 they initiated a second faith practices program focusing specifically on younger adults.
According to Jesus Seminar has moved its headquarters to