Ash in the air, and the CofE in The New Yorker
Of a stranded girls’ choir and the struggle over female bishops.
Of a stranded girls’ choir and the struggle over female bishops.
Something is profoundly wrong with the way we live today. For thirty years we have made a virtue out of the pursuit of material self-interest: indeed, this very pursuit now constitutes whatever remains of our sense of collective purpose. We know what things cost but have no idea what they are worth. We no longer ask of a judicial ruling or a legislative act: Is it good? Is it fair? Is it just?
“[T]o rubber-stamp the former bishop … as a conservative in a theologically-divided church would fail to capture the gifts he brought to Christianity.”
We dare you to sport these goods around the parish hall and see what conversation emerges.
Disagreement and disengagement are not the same; you can still take delight in someone, no matter where you stand on the concerns of the moment.
With a shift in leadership upcoming in the Anglican Church of the Region of Central America, support for TEC may be imperiled.
Twitter has been kinda quiet this week. Are you all enjoying the spring weather all of a sudden? But on Facebook, we are rapidly closing in on 3,000 supporters. We’ve had to do more moderation these past two weeks than in the life of the Cafe on Facebook total, but it’s worth it to see the community growing
“Ian, please tell the children of God that each one of them is precious. Each one of them is held in this public embrace, each one of them is a member of God’s family”
As a nun said to me this week, if a woman had been sitting beside a bishop transferring a priest with a history of abuse, she would have said: “Hey, wait a minute!”
Barna’s study among unchurched adults shows that nearly four out of every ten non-churchgoing Americans (37%) said they avoid churches because of negative past experiences in churches or with church people.