If one party accepts restraint, it must be in the hope that they and the rest of the fellowship are then prepared to engage and to look critically at their own assumptions as well as those of the others. For Christians, the ‘balance of liberties’ is not static.
After climbing over the ruins of the diocese’s Cathédrale Sainte Trinité (Holy Trinity Cathedral), the presiding bishop turned to Duracin and said “You should skip Lent this year; you have already had your Good Friday.” “Yes, we can all sing Alleluias together,” Duracin replied, according to the Rev. Lauren Stanley, who accompanied Jefferts Schori on her five-hour visit.
Here’s a poem offered as the closing prayer this past weekend for the Diocese of Iowa’s meeting of the Commission on Ministry. May it warm us all.
At the Alban Institute, we believe the time has come to lift up the power of these narrative traditions and the art of story crafting and performance as primary resources for congregational leadership and renewal. For two years, the Alban Institute engaged in the Narrative Leadership project, research made possible by the Luce Foundation, which involved pastors, lay leaders, seminary educators, and several congregations in an exploration of the narrative resources and activities of ministry.
Doug Coe is the publicity-shy head of The Family, which has mounted the Prayer Breakfast since its inception over half a century ago. The day before last Thursday’s breakfast, Coe met with Warren Throckmorton and gave what counts as the official Family thumbs-down to the bill–which Throckmorton posted on his blog Thursday morning.
Scott Gunn reminds us all of just how peculiar an institution the Anglican Church in North America is, the odd things its leaders have said, and the chippy tactics they have used in their drive to punish the Episcopal Church for treating LGBT Christians as baptized members of the Body of Christ.
Love. Treat others as you would have them treat you. If you feel you are a child of God, then honor your common and equal status with others as children of God. Except … if they are women and therefore not qualified to perform the holiest sacraments of the church. Except if two members of the same sex engage in long, committed and faithful love; God may be love, but this love is ungodly.
The legislation that the Revision Committee sends back to the Synod will, therefore, be on the basis that any arrangements that are made for parishes with conscientious difficulties about women’s ordination will be by way of delegation from the diocesan bishops. Our aim is to issue the revised draft legislation so that Synod members have several weeks to consider it before July. – The Bishop of Manchester
“We’re looking for better days ahead. God is good. We’re not discouraged.”