Category: The Lead

The Wrath of Angels relevant again

Jessa Crispin: When I read The Wrath of Angels for the first time five years ago, I had hoped it was a look back on a troubled time. The conversation around abortion then was had been no less heated than that of the book, but at least it was less bloody. Now I’m beginning to fear it simply documents the first chapter in a long story.

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Pushing young people out the door

Twenty years ago, we were actively pushing our young people out the doors of our churches and Dioceses. We didn’t mean to – it’s just that we wouldn’t make room for them in our activities; we didn’t include their voices in our public conversations; we didn’t ask them for stories of their encounters with the good news of God as known in Jesus Christ. As a result, we lost them.

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Seeing the face of God in the enemy

Anglicans in Pakistan and Afghanistan care for the sick and injured and the refugees of war, most of whom are Muslim, and many members of the Taliban and al-Qaeda. They continue to do this even in the midst of persecution and the constant threat of violence from the people they serve.

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Saturday Collection 6/13/09

Here is our weekly collection plate, offering some of the good things that Episcopalians and their congregations have done that made the news this past week. And other news fit to print.

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New Primus elected in Scotland

The Scottish Episcopal Church have elected Rt Revd David Chillingworth, Bishop of St Andrews, Dunkeld and Dunblane to serve as their new Primus (Primate). “Raspberry

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The wages of sin is … whatever?

Jessa Crispin: Western society does not have much time for sin. Not the sins themselves, of course – those we like very much. We pursue them, wrap our arms around them …. But when it comes to the idea that fornication or ditching work or imbibing excessive amounts alcohol should bring spiritual guilt, confession, and penance, that’s as outdated as the whole masturbation-will-send-you-straight-to-hell thing.

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Torture leaves a long shadow

When people think about torture, few consider the emotional and spiritual costs beginning with the victim and extending to all those involved in the process including the families.

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