By Nigel J. Taber-Hamilton
We Christians face an uncertain future. Not just those of us who are Episcopalian – all Christians. All Christians and especially those of us who live in the North Atlantic Community, the old First and Second Worlds.
The evidence is overwhelming – dramatic shifts in human identity and understanding have been taking place for a very long time, and the pace of change has picked up very significantly in the last fifty years. A paradigm-shift is taking place and the Church is swept up in it. No one – no faith community – is immune. The truth is that the future will be very different than the present, and will require a dramatically different way of being “church” if we are to last more than a couple of decades into the 21st Century.
Throughout our culture old patterns of relationship, old iterations of institutional identity, old ways of believing are passing away.
They are not passing away easily. Retreats into absolutism, hierarchy, and paternalism abound, especially in Mainline faith traditions.
In many ways deep denial exists in all corners of faith communities. Denial no only among those who seek to retrench, who believe it is possible to turn back the tidal wave, but also among those who have some awareness that change is inevitable, but believe that, in the interests of community and unity, the change needs to be – can be – managed.
When tidal waves arrive it does not matter what groups and individuals believe – whether they are in denial, or are being co-dependent – they are all going to be washed away.
The Episcopal Church faces just such a time.
All Mainline denominations face this dramatically different future, of course. We share the path with other Mainline denominations, such as the Presbyterians and Methodists and the ELCA Lutherans, seeking to respond to these dramatic changes.
We flatter ourselves if we think the world is watching us while we decide how to embrace the inevitable future – and make no mistake, it is inevitable. On the whole, the world outside does not really care very much – most folk are struggling with their own issues and responses.
The world outside could care, of course. It could care if it sees a faith tradition not just struggling with these issues that are metaphors for the change but responding in healthy ways.
Whether we should be concerned about the response of contemporary society is an open question, but it is also moot. The changes will happen whether we like it or not.
Now, at General Convention, we face decisions about one such metaphor for change. What will we do?
As we decide we need to remember that the blessing of same-sex unions or the consecration of those persons who are in committed same-sex relationships is not the issue in front of us but simply a presenting event of the deeper struggle over the future – just as the ordination of women to priesthood and episcopate has been.
It is time to move on.
All change results in loss, and it is, perhaps anticipatory loss that most of all drives those who resist change. While it is important – vital – for all of us to offer compassionate responses to those experiencing profound loss it is not for us to be co-dependent.
We cannot make any decision based on what others might (probably will) do.
We cannot betray good and holy Christians because of what others claim about their identities – claims we know to be – at the least – questionable.
We cannot allow those who claim the exclusive right to interpret biblical truth to control how we understand biblical truth.
And we cannot allow those who claim some authority – even as a first among equals – to influence our decision-making solely through their role.
Were we to do any of these things – were we to continue down the same, appeasing path – we betray our own faith, we betray the way we have come to be faithful Episcopal Christians, we betray Jesus.
Nigel J. Taber-Hamilton is rector of St. Augustine’s-in-the-woods Episcopal Church on Whidbey Island, Washingtonand a former alternate deputy to General Convention. Contact him at rector@whidbey.com.