Anglican-Information issues a pastoral letter from the Rt. Rev. Sebastian Bakare, who replaced the “renegade, pro-Robert Mugabe, Nolbert Kunonga as the official Anglican Province of Central Africa Bishop of Harare.” The letter details the suffering, offers encouragement to Anglicans in Zimbabwe, and thanks those who have come to visit and those who have offered support and prayers around the Anglican Communion.
We are daily receiving reports from Zimbabwe, so many that we can hardly keep up, but they all speak of violence, intimidation, coercion and fraud on the part of the Mugabe regime directed against any who would disagree with them, not least the Anglican Church and its clergy and people.
We have the highest regard for all those bishops, priests and people of the Central African Province in Zimbabwe who at this terrible time are working hard to be true to the Gospel of Truth and to oppose the tyrannies of the current regime.
Bishop Bakare writes:
In Zimbabwe today falsehood has almost become a national disease. Some newspapers and electronic media thrive on spreading falsehoods. They twist the truth for falsehood. All forms of persecution – torture, killings, arrests are done by those for whom falsehood has become a doctrine that keeps them to sustain their status quo…
Persecution meted against the powerless has existed as long as human beings have been around. It causes untold material loss and human suffering. No one chooses or wishes to suffer….
The sight of helmeted riot police in front of our churches preventing the faithful from praying will go down as a shameful chapter in the history of our country which considers itself to be Christian. After all it is carried out by people who themselves are members of various denominations….
We could not celebrate our annual Bernard Mizeki festival (N.B. Mizeki was a 19th century Anglican Catechist and Martyr in what is now Mozambique and Zimbabwe – feast day 18th June) this year because some former members of our church under the leadership of Kunonga made sure we could not get near the shrine for the whole of June. This was not because they have devotion or love for Bernard Mizeki, to the contrary. We are, however, grateful to the Bishop of Lebombo in Mozambique who provided an alternative venue at Bernard Mizeki’s Church, Chimoio where some of our pilgrims were able to go and join our sisters and brothers there in commemorating Bernard Mizeki Day. …
The good news is that we continue to be supported and prayed for by many parts of the Anglican Communion. Apart from a message of solidarity and prayers from the Archbishop of Canterbury, we had three visitors in the past month, namely:
The Bishop of Massachusetts, Tom Shaw, sent by the Presiding Bishop of the Episcopal Church of the United States of America
The Archbishop of Cape Town, Thabo Makgoba
The Bishop of Tonbridge from the Diocese of Rochester.
All came to stand by us and have first hand experience of what we are going through in this Diocese. The presence of these brother bishops in our midst made us feel connected with the wider Anglican Communion and indeed the body of Christ. We would like to thank many of our brothers and sisters beyond our national boundaries who are holding us in their prayers and enable us to carry on with our mission to witness to the gospel of Christ. …
The whole letter can be read below:
From ANGLICAN-INFORMATION
‘A voice for the voiceless’
Anglican Diocese of Harare, Zimbabwe, Pastoral Letter from Bishop Sebastian Bakare – 18th June 2008
We have been asked to circulate a Pastoral Letter from Bishop Sebastian Bakare, who as readers will know has replaced the renegade, pro-Robert Mugabe, Nolbert Kunonga as the official Anglican Province of Central Africa Bishop of Harare.
We have been (and still are) critical of former Archbishop Bernard Malango of the Central African Province and some of his supporters for originally contriving to get Nolbert Kunonga elected to Harare and subsequently for supporting him and the Mugabe regime – something Malango has never disavowed and something which some bishops in the Province have been conspicuously silent about. These facts should never be naïvely forgotten as collaboration with a resurgent Mugabe regime is an ever present danger in the small world of Central Africa where everyone knows everyone and nothing is secret.
Despite broken episcopal reeds in the background Bishop Bakare has courageously taken over the Diocese of Harare on behalf of the Province and is now with his priests and people facing regular threats and intimidation on the front line of Zimbabwean politics and state-sponsored violence.
We are daily receiving reports from Zimbabwe, so many that we can hardly keep up, but they all speak of violence, intimidation, coercion and fraud on the part of the Mugabe regime directed against any who would disagree with them, not least the Anglican Church and its clergy and people.
We have the highest regard for all those bishops, priests and people of the Central African Province in Zimbabwe who at this terrible time are working hard to be true to the Gospel of Truth and to oppose the tyrannies of the current regime.
It is good to see how Bishop Sebastian is able to count on the support of the Anglican Communion at this time – we call on all our readers to remember them in prayer.
Pastoral Letter June 2008
From Bishop Sebastian Bakare,
Bishop of Harare, Province of Central Africa
Mt 5:11-12: “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.”
There are two words which catch my attention in this passage connected to the environment we live in: Persecution and falsehood. The word falsehood according to Webster’s Dictionary means “lack of accuracy, deception, lying, incapable of telling the truth”. Persecution according to the same dictionary means “to afflict or harass constantly so as to injure or distress, oppress cruelly, especially for reasons of religion, politics or race”.
In his second Epistle to the Corinthians, Paul describes a similar situation whereby he says, “Five times I received from the Jews the 40 lashes minus one, once I was stoned, three times I was shipwrecked. I spent a night and a day in the open sea, I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my countrymen, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false brothers”. (11:24-46)
Matthew is writing his gospel when the small Christian community was falsely accused of being a forbidden sect that was doing things contrary to Jewish rituals. Sometimes they were accused of being cannibals eating the body of Christ and drinking his blood at their gatherings. Some of the accusers knew very well that there wasn’t such a thing as drinking blood and eating human flesh, but to simply say Christians were practising cannibalism was enough reason to persecute them. The source of persecution therefore is falsehood.
“Blessed are you when people insult you, persecute you, falsely say all kinds of evil things against you because of me”.
In Zimbabwe today falsehood has almost become a national disease. Some newspapers and electronic media thrive on spreading falsehoods. They twist the truth for falsehood. All forms of persecution – torture, killings, arrests are done by those for whom falsehood has become a doctrine that keeps them to sustain their status quo.
Persecution meted against the powerless has existed as long as human beings have been around. It causes untold material loss and human suffering. No one chooses or wishes to suffer. Members of our Diocese are being persecuted on allegations by former members of our church that they are gays, lesbians or MDC. Some politicians and police officers have embraced thes allegations as truth and are out there to persecute the church of God. Our church buildings remain locked and are declared no-go areas by the police. Some police officers implementing the so-called “directives from above” have gone to the extent of forbidding us to pray even under a tree “because we are gays, lesbians or MDC”.
My dear sisters and brothers
The Bible tells us that the truth shall make us free. I invite you therefore to stand for the truth, shame the devil and shun falsehood. Falsehood they say thrives only for a short time, and shame remains attached to a liar like a shadow that departs only when one dies. For us in this Diocese falsehood levelled against us has a meaning, i.e. our faith is being put to the test. Those who are not strong enough will fall away.
The sight of helmeted riot police in front of our churches preventing the faithful from praying will go down as a shameful chapter in the history of our country which considers itself to be Christian. After all it is carried out by people who themselves are members of various denominations.
According to Matthew there is a reward given to those who stand firm and are prepared to accept the inconvenience of worshipping outside their church buildings, in private homes, schools halls, swimming pools and under trees. The suffering that we are going through becomes the fruit of courageous witness to our faith in Jesus who himself was falsely condemned to death. We believe in a God who has power to create something new that can burst out at his own chosen time – therein lies our hope. Meanwhile we remain steadfastly faced with people who have an astonishing capacity to fabricate falsehood and have become blind, aggressive, destructive and vicious. As it is said in 1 Peter 5:8: “Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith.”
Let us carry on with our pilgrimage. God – Immanuel – is with us.
Finally I have both bad and good news to share with you:
We could not celebrate our annual Bernard Mizeki festival (N.B. Mizeki was a 19th century Anglican Catechist and Martyr in what is now Mozambique and Zimbabwe – feast day 18th June) this year because some former members of our church under the leadership of Kunonga made sure we could not get near the shrine for the whole of June. This was not because they have devotion or love for Bernard Mizeki, to the contrary. We are, however, grateful to the Bishop of Lebombo in Mozambique who provided an alternative venue at Bernard Mizeki’s Church, Chimoio where some of our pilgrims were able to go and join our sisters and brothers there in commemorating Bernard Mizeki Day.
The good news is that we continue to be supported and prayed for by many parts of the Anglican Communion. Apart from a message of solidarity and prayers from the Archbishop of Canterbury, we had three visitors in the past month, namely:
The Bishop of Massachusetts, Tom Shaw, sent by the Presiding Bishop of the Episcopal Church of the United States of America
The Archbishop of Cape Town, Thabo Makgoba
The Bishop of Tonbridge from the Diocese of Rochester.
All came to stand by us and have first hand experience of what we are going through in this Diocese. The presence of these brother bishops in our midst made us feel connected with the wider Anglican Communion and indeed the body of Christ. We would like to thank many of our brothers and sisters beyond our national boundaries who are holding us in their prayers and enable us to carry on with our mission to witness to the gospel of Christ.
Your Bishop
+Sebastian Harare
18th June 2008