Religion in early America

Daily Reading for July 2

To discuss the religion of the founding fathers means to discuss religion in the United States of their time. Washington, Jefferson, Madison, and Monroe were born and baptized in what Virginians of the time called “the Church,” “the Church of England,” “the Established Church,” or “the Church of Virginia.” The independence of the thirteen colonies from the mother country prompted the American members of the Church of England to discard the word “England.” In its place they adopted the term “Episcopal” (essentially meaning “we have bishops”) and renamed their denomination “The Protestant Episcopal Church in the United States of America.” . . .

State churches represented the norm in European Christianity beginning in the fourth century. Of the thirteen colonies, nine—almost 70 percent—had established churches. Congregationalism (or the faith of the Puritans) was established in New Hampshire, Massachusetts, and Connecticut. Anglicanism was established in the lower counties of New York, as well as in Maryland, Virginia, North Carolina, South Carolina, and Georgia. It was strong, however, only in Maryland, Virginia, and South Carolina. . . .

The Anglican faith of Virginia differed from the New England Puritanism out of which Adams and Franklin emerged. Both Adams and Franklin changed their religious views and embraced a form of Deism. So, too, did Washington, Jefferson, Madison, and Monroe. But all of these men, except Franklin, continued to worship at least occasionally in the church of their ancestors—and their wives and daughters were usually devout supporters of it. The Virginia founding fathers married under the church’s auspices, consigned their children to its care, and were buried by its clergy. The impress of their religious background remained strong, even though their questioning of certain of their church’s fundamental doctrines led them to Deism.

From “The Anglican Tradition and the Virginia Founding Fathers” in The Faiths of the Founding Fathers by David L. Holmes (Oxford University Press, 2006).

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