Scientists synthesize life. Theologians and ethicists ponder.

Scientists announce creation of first reproducing synthetic life form. A team of biologists based in Maryland and California have modified a number of natural biological structures to create a new form of life that, in what may be a first, is able to reproduce:

According to Dr. Smith, “With this first synthetic bacterial cell and the new tools and technologies we developed to successfully complete this project, we now have the means to dissect the genetic instruction set of a bacterial cell to see and understand how it really works.”

[…]The complete synthetic M. mycoides genome was isolated from the yeast cell and transplanted into Mycoplasma capricolum recipient cells that have had the genes for its restriction enzyme removed. The synthetic genome DNA was transcribed into messenger RNA, which in turn was translated into new proteins. The M. capricolum genome was either destroyed by M. mycoides restriction enzymes or was lost during cell replication. After two days viable M. mycoides cells, which contained only synthetic DNA, were clearly visible on petri dishes containing bacterial growth medium.

According the report, the ethical dimensions are pretty straightforward, at least according to the design team:

Since the beginning of the quest to understand and build a synthetic genome, Dr. Venter and his team have been concerned with the societal issues surrounding the work. In 1995 while the team was doing the research on the minimal genome, the work underwent significant ethical review by a panel of experts at the University of Pennsylvania (Cho et al, Science December 1999:Vol. 286. no. 5447, pp. 2087 – 2090). The bioethical group’s independent deliberations, published at the same time as the scientific minimal genome research, resulted in a unanimous decision that there were no strong ethical reasons why the work should not continue as long as the scientists involved continued to engage public discussion.

There are some objections that the “new life” isn’t really new since the work involves the rearranging of already naturally occurring structures. In that view it’s something more like the work of certain german named Victorian doctor…

The Discovery blog goes right to the heart of the question:

Bioethicist Arthur Caplan finds the philosophical ramifications of the work fascinating:

“Their achievement undermines a fundamental belief about the nature of life that is likely to prove as momentous to our view of ourselves and our place in the Universe as the discoveries of Galileo, Copernicus, Darwin and Einstein.” [Nature News]

But many experts say that since Venter copied a pre-existing genome, he didn’t really create a new life form.

“To my mind Craig has somewhat overplayed the importance of this,” said David Baltimore, a leading geneticist at Caltech. Dr. Baltimore described the result as “a technical tour de force” but not breakthrough science, but just a matter of scale…. “He has not created life, only mimicked it,” Dr. Baltimore said [The New York Times].

In addition, many experts note that the experimenters got a big boost by placing the synthetic genome in a preexisting cell, which was naturally inclined to make sense of the transplanted DNA and to turn genes on and off. Thus, they say, it’s not accurate to label the experiment’s product a true “synthetic cell.”

But the announcement certainly does raise theological questions if the team’s strict definition is used. What does it mean for humans to modify natural species to make a new one? What does our role as creator imply? What responsibilities do we have to the larger parts of creation if something goes wrong?

Past Posts
Categories