Tag: Anglican Communion

Anglo-Catholicism: what the heck is it?

One simplistic definition is that catholic Anglicans hold the doctrine of the Undivided Church (those things that the Orthodox East and the Catholic West agree about) but hold different discipline. That is, our faith is the same but our principles of church order are different. But defining what is doctrine and what is discipline, and deciding who gets to be the final arbiter is what’s been giving us fits since the ‘60s.

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What fidelity requires: thoughts on blessing same-sex relationships

Abandoning the trajectory that I believe leads toward God leads away from life abundant. The Church must equally honor and include all people, regardless of sexual orientation, not because doing so will change the world, alter our prestige or privilege within the Anglican Communion, respect human rights, or for any reason other than the theological wisdom that God has given to us demands genuine inclusivity.

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Canadian and African Anglican theologians correspond about sexuality

The six African-Canadian conversations will culminate when six African bishops and five Canadian bishops meet at the Anglican Communion Office in London Feb. 2010. They will share their findings and explore how the papers can be integrated with the Anglican Communion’s listening process on human sexuality.

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Behold Okoh Anglican’s new primate

Archbishop Dr Peter Jensen, general secretary of the Fellowship of Confessing Anglicans (FCA) welcomed the news “Nicholas Okoh was present at the foundation of GAFCON and has played a leading part in the movement. Archbishop Okoh has made a significant contribution as the Chairman of the Theological Resource group.”

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Of fish bones and following winds: on the proposed Anglican covenant

The Anglican Communion’s 38 provinces represent starkly different histories and structures. There are 38 dotted lines linked globally in various patterns of religious relationships, person to person, church to church, diocese to diocese, etc. Real mission flow in the twenty first century is horizontal, not vertically. Canterbury is not Rome, and all roads do not point to a favored European capital. There is no need to change that.

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The imagined Anglican Communion: a response

The problem with applying the imagined community to Anglicanism is that it implies two contradictory things – an imagined community of identification that does not need and should not have an enforced reality (people imagine a Communion that is otherwise loose and made of of autonomous Churches) and then an imagined community that magnetically calls forth a project for governance.

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