Tag: Liturgy of the Hours

Jesus’ parable of the nobleman and the three slaves is a subversive one… I prefer to call it the “parable of the whistle-blower.”

When you know you are completely loved, completely safe and completely accepted, you are free to be who you are. You can live non-defensively — openly and generously.

The inner circle didn’t understand. Maybe they were too close. But when Jesus took the twelve aside and tried to explain to them the most important aspect of his calling and mission, they didn’t get it.

Stewardship is a spiritual issue. What we do with what we get is important.

God has blessed us. Our thankful return of the first fruits is a grateful acknowledgment to God that God is the source of our wealth and blessing. And God has made us responsible for the welfare of our neighbor, especially the poor and vulnerable.

Repent means a lot more than to feel contrition. It’s about a lot more than sins. Repent is about the direction of our lives.

Maybe the most predictable thing that can be said about religion is that there will be conflict about how we practice and what we believe.

Over and over Paul speaks of reconciliation, but almost always he speaks of our being reconciled toward God. In Paul’s language, it is human beings who are offended, angry, even hostile toward God. It it we who need to be reconciled to God. In Paul’s view, we find ourselves in a helpless and hostile condition toward God, and we need to sense ourselves reconciled to God.

The facts and circumstances of her life have not changed perceptively. She still has no child; she is not pregnant. She is still living with her husband’s other wife who taunts her. She returns from her prayer to the same circumstances that she has lived with for so long. But everything has changed.

It’s obvious to see the good news this story offers to everyone whose wheels have fallen off. This is good news to those who have been obviously stupid and self-indulgent.

It is less obvious how good this news is for the elder son.

There is a spiritual paradox. Often when we feel most lost — vulnerable, threatened, needy — that’s the time when God is most active in our lives.