Sermon as proposal: preaching and the self-identified ‘spiritual, but not religious’
“Preachers should approach preaching as a collaborative task. Exegesis might be done with members of the congregation, and at the least with other pastors.”
“Preachers should approach preaching as a collaborative task. Exegesis might be done with members of the congregation, and at the least with other pastors.”
Many Episcopal Church congregations are in the process of starting their Easter Vigils, or have just finished them. The graphic below was used by Christ
Episcopal priest, writer and “modern mystic” Cynthia Bourgeault had an epiphany last year on Palm Sunday. She noticed that nowhere in the gospel account of
by Maria L. Evans “Truth is what is true, and it’s not necessarily factual. Truth and fact are not the same thing. Truth does not
The members, clergy, Altar Guild, and even the sexton of St. Thomas Aquinas Episcopal Church in Jackson Bend, Oklahoma, all agree that a cost-conscious measure has really done its part.
A commenter raised the question on the Café about there relationship between The Episcopal Church’s current decline and the 1979 Book of Common Prayer. Was
The Rt. Rev. Pierre Whalon, Bishop in Charge of the Convocation of Episcopal Churches in Europe, interviews
What did you hear, see, read, say, touch, or sing that caught your eye or brought you close to God? Where were the “thin places”?
Can anyone provide me with sound justification for eucharistic ministers, deacons, acolytes, and priests consuming leftover communion elements? Or is it time we thoughtfully approached the question?
Once again, a provocative comment by one of our readers leads to its own post. Josh Magda commented on Derek Olsen’s Daily Episcopalian piece on