In Trayvon Martin case, racial divide runs through churches, too
“Sanford is a microcosm for America,” said Father Rory Harris, rector of Holy Cross Episcopal Church in Sanford.
“Sanford is a microcosm for America,” said Father Rory Harris, rector of Holy Cross Episcopal Church in Sanford.
“Trayvon’s tragic death calls us all to recommit ourselves to the dismantling of racism and all forms of oppression.”
“We cannot help but wonder if the shooter had been black, and the victim, white, would an arrest not have already been made? At least I cannot help but wonder that. And when I think about it, I find myself getting angrier.”
Coming right up to the rear of the church was a small cemetery. I noticed some of the graves red, white and blue flags, the kind of flag a child might wave at a veterans parade. Some of those red, white and blue flags were the American flag, but others were the Confederate battle flag.
“A circuit judge ruled last month that New Beginnings Baptist Church is the rightful owner of the building that houses the Redneck Shop, which operates a so-called Klan museum and sells Klan robes and T-shirts emblazoned with racial slurs.”
Ohio University student Sarah Williams says she was at a Halloween party last year when she snapped a picture of someone in black face. “It angers me and it’s unacceptable,” Williams said in an interview with Colorlines.com on Monday. So she and some fellow students decided to do something about it—and they’ve captured national attention in the process.
If the church cannot forge the path to racial reconciliation, it will not happen anywhere. This is the place where miracles occur. Whenever whites and blacks build a bridge of love, respect and true appreciation for one another, where genuine equity emerges, it is a miracle.
“It’s ahistorical and deeply troubling,” to make the suffering of these laborers a backdrop for a happy story. ~Melissa Harris-Perry
Although the data, culled from a telephone-based surveillance study, did not allow for an in-depth analysis of the reasons underlying end-of-life choices, religious beliefs appeared to play an important role. The authors found that patients who said that their life expectancy “was in God’s hands” were more willing to deplete their savings.
Human beings are capable of the most wretched behavior – as the old confession put it, there is no health in us. Yet through human prophets God continues to call us to turn in a new direction, toward healing, wholeness, and holiness of life. In the wider world, we call that justice. Some have said that justice is simply love in public action.