Sergius, Abbot of Holy Trinity
Psalm 87 Proverbs 4:1-9 1 John 2:15-17 Luke 8:16-21 When the Metropolitan Alexis felt his life was drawing to a close, he summoned Sergius to
Psalm 87 Proverbs 4:1-9 1 John 2:15-17 Luke 8:16-21 When the Metropolitan Alexis felt his life was drawing to a close, he summoned Sergius to
Readings for the Feast of Edward Bouverie Pusey, September 18: Psalm 106:1-5 Ezekiel 36:24-28 1 Peter 2:19-23 Luke 3:10-14 Several of us in the Episcopal
Yonder is the sea, great and wide, creeping things innumerable are there, living things both small and great.There go the ships, and Leviathan that you
Reading for the feast day of Paul Jones, Sept. 4: Psalm 76 Malachi 2:17-3:5 I Peter 3:8-14a John 8:31-32 Bishop Paul Jones, one of the
Then they came to Capernaum; and when he was in the house he asked them, ‘What were you arguing about on the way?’ But they
All through my life I have wandered in and out of belief. As a child I had a sure faith. Then, like many I drifted away. Periodically I would attend church, get very involved and then move away from it all. Sometimes, even when involved, I would have long times of non-belief.
I was swaddled in the fourth century again last week. Eyes filled with the detritus of the early monastic movement, we were moving through the feast of that western monastic pioneer Martin of Tours when I was struck forcefully by a basic reflection on the ways they thought and wrote about what they did. One of the strongest strains of the early monastic literature is the life. Not the treatise, not the argument.
He tried his hand as a businessman, as a soldier, as a man of decadent leisure. But here, with a beggar asking for a mere few coins, Francis was confronted with the greatest choice of all: how to best help the lost and forgotten among us
Newman, in Tracts for Our Times, made a lengthy case that the Church of England was an ancient, valid Catholic Church and Rome was corrupt, deficient, and schismatic in part because of its magnetic attraction to papal power. But much later in his Apologia Pro Vita Sua and other writings, Newman deftly avoided most of the sharp criticisms of Rome he had made earlier in the Tracts.
Now Pope Benedict XVI is coming to Britain, and many would wish that he was not. He is soon going to beatify John Henry Newman. Some people will then pray ‘through’ John Henry Newman. In the spirit of deconversion I’d like instead to beatify Francis William Newman, although I will loyally keep to his stance of not praying through anyone.