The New York Times investigated why some religious ‘nones’–people who don’t identify as religious or part of an historical faith tradition–are attending divinity schools. They
Is mindfulness an appropriate practice, removed from Buddhist tradition? Is it appropriative? Do you practice it and benefit?
Photo Christopher Gregory for the New York Times Inspired by 18th century Moravian brothers, two men tried to start a commune of ‘Harmonists’ and failed.
Some terminally ill patients have been part of a controversial study of psilocybin. Participants reported greater acceptance of their conditions, and immense gratitude for the lives they’d led. What do you think? Would you try it?