The Rule of St. Benedict

Daily Reading for July 9

The Rule of St Benedict, written in sixth-century Italy, became the most influential monastic guide in the Western Church. In the period from the sixth to the tenth centuries it gradually replaced other traditions. While the Rule of St Benedict is characterized by relative moderation, urbanity, and balance, it nevertheless presupposes a life of withdrawal from the outside world. The outward-looking ethos of the Augustinian tradition is largely absent although hospitality to strangers (who are to be received as Christ) is a major injunction. Listening and obedience (both to God and to the spiritual master, the abbot) are intertwined. In the many respects the Rule contrasts with the Rule of St Augustine in its hierarchical stance (although fraternal charity is mentioned later in the Rule). The God of the Rule is an awesome figure and the abbot, who stands “in the place of Christ,” is a ruler rather than “first among equals.” The Rule is also detailed and programmatic rather than a collection of spiritual wisdom.

Its popularity is partly explained by a well-organized structure and the priority given to good order. However, its spiritual success also relates to a healthy balance of work, prayer, and rest and the creative tension between the values of the individual spiritual journey and of common life under the authority of an abbot. The central task of the monk is common prayer or the opus Dei supplemented by personal meditation, spiritual reading (lectio), and manual work. Apart from its emphasis on obedience and on humility as the primary image of spiritual progress, the Rule also teaches the complementary spiritual values of stability (faithfulness expressed by staying in the monastery until death) and the virtually untranslatable concept of conversation morum (literally “conversion of manners”). This stands for an overall commitment to a monastic lifestyle including deep conversion and spiritual development throughout life.

From A Brief History of Spirituality by Philip Sheldrake (Blackwell Publishing, 2007).

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