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John Sentamu, the Archbishop of York, has become quite vocal on the current crises facing the Anglican Communion. Most recently, he was interviewed by Stephen Crittendon of the Australian Broadcasting Company, where he said concerning Lambeth, “So those who now say, for example, that they don’t want to come to the Lambeth Conference in 2008 because there may be people from ECUSA , well all I want to say is that church history has always taught us that churches have always disagreed. I mean, over the nature of Christ, the salvation of Christ, there were bitter, bitter, bitter disagreements in the early church, but everybody turned up at those ecumenical councils to resolve their differences. So my view would be, if you’re finding this quite difficult, please do not stop the dialogue and the conversation.”
The New York Times published an article about the rather innovative and provocative theories of economic historian Gregory Clark about how humans made the transition from poverty to relative prosperity during the Industrial Revolution. Clark’s theory is that the surge in economic growth occured due to a change in human beings. Beginning in the late seventeenth century, we began to adopt behaviors that lead to more productivity:
As readers of The Lead are well aware, there has been a rush of best selling books challenging religion by several noted atheists. Are these books saying anythng different from atheist tracks of the past? Harvard Professor Harvey Mansfield thinks that the New Atheism really is new. While atheists in the past attacked the church, these new atheists are attacking religion itself.
Scholars for years have focused on what Christians have thought and sad about Jews throughout history. It is not a pleasant story. Very few scholars have asked an equally interesting question: what do classical Jewish texts say about Chritianity? Peter
Schäfer has published a new book, Jesus in the Talmud, that examines this question.
he desert is the threshold to the meeting ground of God and man. It is the scene of the exodus. You do not settle there, you pass through. One then ventures on to these tracks because one is driven by the Spirit towards the Promised Land.
There are a number of news stories out this evening about what the decisions made by the Evangelical Lutheran Church meeting in the final day
The headline “The Church of Baseball,” evoking a line from the Bull Durham movie, will be familiar to Daily Episcopalian readers who saw Heidi Shott’s