Vicar of Dibley eases path for women clergy
First woman to become a Church of England Archdeacon thanks Dawn French in Vicar of Dibley for paving the way for acceptance of women priests.
First woman to become a Church of England Archdeacon thanks Dawn French in Vicar of Dibley for paving the way for acceptance of women priests.
In this time of extreme violence against Christians in Iraq, the Rt. Rev. Michael Lewis, The Anglican Bishop of Cyprus and the Gulf, whose diocese
Communion, the central ritual of most Christian worship services and long a members-only sacrament, is increasingly being opened to any willing participant, including the nonbaptized, the nonbeliever, and the non-Christian.
The Lambeth Stewards’ Program helped me catch a glimpse of Anglican Youth worldwide. We came from many different countries, backgrounds and social statuses. However, we shared a very distinct appreciation for traditional liturgy. Moreover, a disproportional percentage among us were especially fond of Anglo-Catholic liturgy and ancient Church Music.
I once had a colleague whose home contained an impressive array of house plants. Looking at the abundance of healthy green foliage, I asked her to share her secret. “My secret?” she responded. “When they begin to die, I throw them on the compost heap.”
Icon by Laura Fisher Smith
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The word healing comes from a word meaning “entire” or “complete,” and signifies a restoration to wholeness. For that reason it is a more “holistic” word than therapy. While many people are helped by psychotherapy, I suspect that there are also many like me who have benefited from occasional counseling but have received more help from spiritual practices such as prayer and lectio divina, or holy reading.
Recently, Presiding Bishop Katharine Jefferts Schori told Fresh Air’s Terry Gross that we must stay in communion with those with whom we disagree in order to leave open the possibility of conversion. Not too long ago, I might have heard that as spiritual pabulum—a polite plea to prevent schism. But my own conversion, a political one, began nearly a year ago, and today I hear the Presiding Bishop’s words with familiar fear and trembling.
And we are seeing also the manifestation of another of nature’s cruel aspects: the greed and folly of human nature. A society built on the acquisition of material possessions, constructed around the beliefs of those who tell us that it is possible to buy now and pay later; that what’s theirs is ours and what’s ours is theirs – but please can they have what’s theirs back now. But we can’t give it back because it was never ours in the first place.