The primates got down to business on day 2, and there are several reports mostly drawing of the end of day news conference given by the primates’ media spokesperson, the Most Rev. Philip Aspinall, Archbishop of Australia.
At the conclusion of the first day of the Primates meetings in Alexandria, Archbishop Rowan Williams delivered the sermon at a service celebrating the dedication
Making my rounds as Chaplain Ann in the VA nursing home I came to the door of a man whose first words were – “I don’t need a chaplain unless you brought me a gun!” – a startling introduction to my summer of Clinical Pastoral Education.
On my worst days, many of which seem to come in February, I need to know of people like Anskar. Anskar labored long and hard, but saw few, if any, accomplishments. His efforts only began to pay off long after his death.
The Nigerian legislature has before it another bill to prohibit same-sex unions and make a criminal out of anyone who witnesses or formalizes such marriages.
The New York Times reports that state welfare programs are not keeping up with the increasing demands created by the increasing unemployment and the worst economic downturn in decades. The paper says that “18 states cut their welfare rolls last year, and nationally the number of people receiving cash assistance remained at or near the lowest in more than 40 years.”
A priest who led a group of Central Florida Episcopalians out of the Episcopal Church into an association with the Anglican Province of Kenya a
Progressive religious groups are hoping that the new administration in Washington will be more sympathetic to their causes and will act on poverty, the environment and social justice issues.
ROUGH ROUGH The Windsor Continuation Group report released yesterday with the Primates’ Communique plays a central role in the communique. Jim Naughton and Tobias Hallerflagged
Matthew 5:3 says “Blessed are the poor in spirit.” For Anne Sutherland Howard this reveals a “third way” to approaching the questions of poverty and wealth, a way that does not make absolute the divide between rich and poor, nor in spiritualizing poverty. Instead, she says we can choose a spirituality of abundance in the face of a culture of scarcity.