For the reasons discussed below, the Court finds and concludes that Plaintiffs are entitled to partial summary judgment and that Defendants must therefore “surrender the church keys.” The church property is question is held in trust for the benefit of Plaintiffs Episcopal Diocese of Ohio and The Protestant Episcopal Church in the United States.
In column for AOL Noticias, Father Alberto Cutíe praises the repeal of Don’t Ask, Don’t Tell, and says:
Judy Valente of the PBS program Religion and Ethics Newsweekly, profiles Holy Family School in Chicago. Founded in 1985 as a small Lutheran school, it flourishes today as Holy Family Ministries, a nonprofit social services center and an Episcopal charity, as well as a Christian school.
Cafe blogger Ann Fontaine’s essay about Christian seders is featured in Cathy Grossman’s article on the same topic in USA Today.
Activists are calling on the Ugandan-born Archbishop of York to condemn antigay violence in light of the murder of Ugandan gay rights activist David Kato in January.
Bishop George Bell was such an impressive and persistent voice against the “carpet bombing” of German towns — think Dresden — that I wish he were alive today to question America’s use of unmanned drones, piloted from thousands of miles away, to attack targets that are by nature uncertain and sometimes involve targeted assassination from the air.
Don’t look now, but Omaha, Nebraska is blazing a trail in interfaith relationships. The Episcopal Diocese of Nebraska, Temple Israel and the American Institute of Islamic Studies and Culture, have launched the Tri-Faith Initiative, and are planning to build a religious neighborhood which will house a mosque, a temple and a church.
Unless TEC reverses the decline, TEC will soon become a remnant numbering in the tens of thousands. When that happens, the media will not care, and few non-Episcopalians will even notice, what the Episcopal Church says or does. TEC will no longer be a vital incarnation of God’s love in Christ.
Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him.