There is a sense that what others do is their business. Although watching and discussing “neighbor TV” is the favorite sport, there is quite a bit of space for living as one wishes as long as you don’t tell others how to live their lives. However, when a great need arises all this independence and isolation vanishes.
Reassured by the encouragement of the blessed father Gregory, Augustine and his fellow-servants of Christ resumed their work in the word of God, and arrived in Britain. At this time the most powerful king there was Ethelbert, who reigned in Kent.
Douglas LeBlanc describes the encounter between Presiding Bishop Katharine Jefferts Schori and the clergy of the Diocese of South Carolina and thinks it is a good model for how conservatives can maintain their place in Episcopal Church.
The Rt Rev Michael Nazir-Ali, has dropped another rock in the pool of inter-faith relations by saying that the Church of England does not do enough to convert British Muslims. Back in January, the bishop caused a stir by saying that some parts of Britain had become “no-go areas” for non-Muslims. — George Pitcher, The Telegraph
The Archbishop of Canterbury and a Rabbi discuss the experience of disability with the BBC. Rowan Williams is totally deaf in one ear and Rabbi Lionel Blue talks about his epilepsy.
The second youngest bishop in the Episcopal Church was elected Saturday in Texas. The Rev. C. Andrew Doyle will, upon receiving the proper consents, be the ninth Bishop of Texas.
The Richmond Times-Dispatch has published two op-ed pieces that outline the essential arguments in the current court case of the Episcopal Church and the Diocese of Virginia vs. CANA and the Anglican District of Virginia.
Archbishop Peter Akinola, who has yet to answer questions about his knowledge of a 2004 massacre of 700 Muslims in Yelwa, Nigeria, was nonetheless granted
Bishop Gene Robinson and Mark Andrew will have a civil union ceremony in June. Religious News Service spoke with Bishop Robinson about the ceremony and how this very personal day is a both a sign of hope and a cause for consternation, depending on who one speaks to, in the Anglican Communion.
Only when the hustle and bustle of Advent, Easter, and Lent has calmed down can we really focus on what it means to live and grow as Christians in this ordinary time in this ordinary world. It is a time to nurture our faith with opportunities for fellowship and reflection. And we have a lot of growing to do, so God has given us most of the church year in which to do it.