In the comments on Andrew Sullivan’s blog, stories of quick action following the reporting of abuse have appeared. It is good to hear that our system is working for some people who have suffered at the hands of priests and bishops. I wish it had always been the case but we have our own history of the abuse of power, secrecy, and denial.
After Jim Crow, there were separate cars for colored people and white people. And there were Pullmans, which colored people could ride if they had enough money, but most of us didn’t. Anyway, the Pullman was for interstate travel only, and most Negroes were taking local trains. When Papa [Henry Beard Delany] became a bishop, he occasionally was encouraged by a friendly conductor to take the Pullman instead of the Jim Crow car. But Papa would say no. He would be amiable about it, though.
https://episcopal.cafe/video/discern.jpg
The last case of the morning was the Episcopal case. But first an intermission. Upon returning to their seats several found their seats had been taken even though they had attempted to claim ownership by leaving behind a possession. You move you lose was the rule de facto, and all quietly accepted the result.
Although scientific data remains inconclusive in the estimation of the traditionalists (p. 25), the weight of accumulating data points increasingly toward proving the assessment of heterosexual relationships and reproduction as normative wrong. Nature exhibits incredible diversity and contending that any one pattern of sexual behavior is normative has become very problematic.
I am not going to do anything so foolish as to try to tell over again, less vividly, this well-known story. We all remember its outlines, I suppose: the absence of Thomas from Christ’s first meeting with the assembled disciples on Easter evening; the dogged disbelief with which he met their testimony;
Madieye Diallo’s body had been in the ground for only a few hours when the mob descended on the weedy cemetery with shovels. They yanked out the corpse, spit on its torso, dragged it away and dumped it in front of the home of his elderly parents.
On taking charge of the CDF Ratzinger became part of the cover-up regime. Indeed, there was no sign that the CDF was delaying the Kiesle case until he took charge. And the delay continued amidst the huge media commotion over the Gauthe case in Louisiana, the first of the big priest pedophile scandals of our time, which broke in the Spring of 1985.
The Anglican’s St Luke Church in Rhodesville has been sealed off by riot police following violent clashes between a faction belonging to excommunicated Harare Bishop Nolbert Kunonga and the one belonging to the official Bishop of the Diocese Chad Gandiya.