When seminary messes with your simple faith

The Rev. Wil Gafney, PhD., Associate Professor of Hebrew and Old Testament at The Lutheran Theological Seminary at Philadelphia in Pennsylvania, and an Episcopal Priest, writes on a common experience for both those who go to seminary and those who do other extensive studies of the Bible (like EfM: Education for Ministry):

… It was so much easier when we had the translation of our childhood faith, our youthful devotion, our pastor’s teaching, our grandmother’s sacred trust. Now we’ve learned aleph-bet and alpha-beta and how to use software and the internet to find the root of words and it’s not so simple anymore. The words of scripture are beloved and treasured and strange and slippery all at the same time while remaining authoritative and compelling.

And it’s not just bible. Seminary messes with your theology and you didn’t even know that you had a theology, let alone that it was embedded. You knew what you believed and that was just the way it was. There was no interpretation. Faith was simple, not simple-minded. We had questions. Some of us were blessed with pastors and counselors and family and friends who honored and encouraged our questions whether they understood or shared them or not or even knew where to begin to answer them. For others of us our questions marked us as different, malcontent, uppity. Neither we nor our questions were welcome in places that should have been safe for us. Now our questions beget more questions like “why do you ask that?” And when we find answers they are satisfying and unsatisfying all at the same time. As God’s mind-blowing response was for Job.

….

I found in seminary a safe and challenging place to examine and challenge my own faith and I discovered that the God of my faith, my simple, sincere, honest, faithful faith, was not God. Or rather, I like Job, encountered a God who was more than I imagined. I received a religious education that included, multiple perspectives, unanswered questions, doubt, uncertainty, ambiguity and conflicting text traditions which left me with a supple, flexible faith rather than a brittle, unyielding one.

Read it all here.

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