Year: 2008

Episcopal seminaries grapple with new realities — II

For both theological and practical reasons, the Episcopal Church is moving toward a “nonprofessional” ministry of part-time or unpaid clergy. And an increasing amount of pastoral, spiritual, and educational work is being carried out by lay volunteers. By some estimates, between 60,000 and 100,000 lay people have been trained in Bible, church history and theology in an intensive four-year program called Education for Ministry.

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Awake or asleep

The ancient monastic practice of rising sometime between midnight and two in the morning to pray sanctifies the night hours. To me the idea of nuns and monks rising from their beds in the middle of the night and shuffling down a darkened hall in pairs by candlelight, half asleep, to sing and pray in a cold chapel is both appalling and comforting.

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Top 50 Anglicans rolled out: 41-50

With the Lambeth Conference beginning next week, The Sunday Telegraph has compiled the Lambeth Power List, a countdown of the most influential figures in the worldwide Church.

– The Sunday Telegraph

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Press opinion and comment on women bishops

The job description of bishops, [the Bishop of Liverpool] argued, was to feed the body of Christ. And yet, before the body of Christ became a metaphor for the people of God, it was a women that feed Christ’s physical body and looked after him. Here was the Biblical argument for women bishops. – Giles Fraser

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G-8 promises questioned

Where is the $25 billion in aid promised for Africa? And where is the acknowledgment that climate change will have the most adverse effect on those least able to adapt?

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Together and apart

Hospitality is a particular Benedictine virtue, “Let all who come be received as Christ” is perhaps one of the most familiar aphorisms of the Rule. And yet the final paragraph is quite clear: “No one is to speak or associate with guests unless he is bidden; however, if a brother meets or sees a guest he is to greet him humbly as we have said. He asks for a blessing and continues on his way explaining that he is not allowed to speak with a guest” (53.23, 24).

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