Using matches to communicate;
killing kerosene
NGOs take note: these notions are incendiary no-brainers.
NGOs take note: these notions are incendiary no-brainers.
Reducing scriptural truths to terse little aphorisms rarely proves fruitful.
Wallace Ohl is recently retired from the Diocese of Northwest Texas.
Twitter and Facebook continue to be the dominant social platforms for sharing news about the Episcopal Church and faith in the wider world. But we’re curious, are there other platforms out there where you’re discovering communities of faith and conversation? Be sure to let us know so we can keep an eye on them as well. Meanwhile, this week on Twitter and Facebook…
Rowan Cantuar and Benedict XVI have plenty to discuss when they meet Nov. 21st. How will it all go down?
How glad I am to find this short chapter from the Rule on the celebration of Vigils or Matins on the anniversaries of saints. It adds another dimension to the sense of time and order that Benedict is giving us.
St. Stephen and the Incarnation’s Misa Alegría congregation was just six months old when I suggested we might celebrate Día de los Muertos – the Day of the Dead – as a way to invite our English-speaking brothers and sisters to join us around the table. After all, most North Americans have some inkling of this strange and colorful holiday that is the Mexican commemoration of All Souls’ Day.
Twp prominent physicists have proposed a theory of time in which the future intervenes and stops the discovery of the God particle:
Some people find the experience deeply distressing but slowly heal. Some become completely dominated by their sadness. This type is extremely rare. Then there are people who experience some initial shock and distress but quickly bounce back into the competent execution of their daily lives. Most people fit into the third category.