Author: Jim Naughton

Live: Random observations

Rowan Williams’ stock is enjoying at least a brief rally on the Anglican market. The retreat format with which the Lambeth Conference began showed him

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Live: on arrival

I saw Bishop Chane and his wife Karen, and chatted with Bishop Tom Ely of Vermont on the telephone. They have been impressed with the conference’s opening retreat, led by the Archbishop of Canterbury, which concludes today at noon. Conversations among bishops, they say, are earnest and collegial. They seem to be having a good experience, and to be mildly surprised by that.

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Waiting

I’m not very good at waiting. I get impatient if the person scheduled to meet me is running a little bit late, or if my husband takes longer than I do to get ready to leave. I try to find new and different routes from my home to the church, so that I don’t have to spend as much time waiting at stop lights. In the grocery store, I make a mad dash to find the shortest checkout line.

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Consecrated women

The best-known of the self-consecrated virgins was Macrina, sister of the two great Capadoccian fathers, Basil and Gregory of Nyssa. Gregory wrote an account of her life and a philosophical dialogue purporting to record her reflections during her last days. Macrina’s desire to remain a virgin received the sympathetic support of her mother, Emilia.

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A place just right

Many years ago, when our children were very little, one of the girls turned to me and asked, “Will it be all right?” I wasn’t sure what the “it” referred to, but her question held a kind of cosmic significance. “Will it be all right?” I said yes, with my fingers crossed behind my back. That desire and wonder—will everything be all right?

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Live: Can a quiet conference produce “good stories”?

My concern for the Lambeth Conference is that a critical mass of reporters—or perhaps just a handful of influential ones—will deem the conference a failure if it does not produce the sort of stories that they want to write, that they will say so repeatedly in the pages of their papers or on their blogs, and that this perception will become reality.

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Beyond words

Originally orthodoxy meant the lived experience of being on the right track (orthos) in giving glory (that’s what doxa means) to God, in worshipping and adoring God, in community. And what these pioneers of Christian orthodoxy insisted on was the utter impossibility of capturing God in words and images, or grasping God in even the most sublime spiritual experience.

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