Category: The Lead

ACI releases statement

The Communion Partner / Anglican Communion Institute statement covered here throughout the day has been now been released by ACI: Bishops’ Statement on the Polity

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Breaking III: Integrity publishes CP/ACI draft document

“We have been given a look at ’the men behind the curtain’ manipulating a schism driven agenda while professing to work transparently for reconciliation”, said Integrity President Susan Russell. “To quote one long-time ally’s response to these documents, ‘This is stunning. It is remarkable to think about the plotting that is going on. In many ways I am just too naïve.’”

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The long shadow of slavery

If you want to say someone is not to be trusted in Fon, a language spoken in coastal Benin and Togo, the best phrase to use translates as “This person will sell you and enjoy it.” The Fon region was, tellingly, one of the historical epicenters of the transatlantic slave trade. That era’s legacy of mistrust endures today.

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Breaking II: More on ACI/Communion partners scheme

email: On the second purpose of the Bishops’ Statement—to serve as a resource for the litigation and the expert testimony—the general principle is the more support the better, although on this front, it is the bishops’ signatures that matter the most. The only thing that would hurt is a format that implies more signatures should have been attached, e.g., if your statement were open to all rectors but only a handful actually signed on.

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Breaking: ACI declaring dioceses independent?

Mark Harris: a paper signed by a number of bishops connected to the “Communion Partners” and prepared by the Anglican Communion Institute will challenge the notion that dioceses of TEC are part of TEC in any other way except by voluntary association, and that therefore they are free to independently subscribe to the Anglican Covenant and maintain pastoral visitation and oversight independent of any agreement with TEC or its leadership.

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Bono: It’s 2009, do you know where your soul is?

The preacher said, “What good does it profit a man if he gains the whole world and loses his soul?” Hearing this, every one of the pilgrims gathered in the room asked, “Is it me, Lord?” In America, in Europe, people are asking, “Is it us?”

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+Lane of Maine to testify for marriage equality

+Lane: I have decided to submit testimony because I believe the conversations we’ve had within the Episcopal Church can be of use to our wider community. I think we have something to say beyond simply “yes” or “no.” I’m writing to you so that you will know exactly what I am saying and will have this information no matter what is reported in the press.

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Coming out from the shadows

The stone church, on Henry Street near Montgomery Street on the Lower East Side, was built for a patrician white congregation. But although it was completed in 1828, a year after slavery was legally abolished in New York State, behind the balcony and on either side of the organ are two cramped rooms, built so that black churchgoers could worship there without being seen by white parishioners.

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